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Hijama (Cupping) During Ramadan Fasting and Its Benefits


Hijama Cupping During Ramadan Does Not Break The Fast
Hijama Cupping During Ramadan Does Not Break The Fast

Abdullāh bin 'Abbās (radiyallāhu 'anhumā) said: "The Prophet (salallāhu 'alaihi wasallam) made cup holders for himself during ordination and fasting." In another hadith, Shaddād bin Aws (radiyallāhu 'anhu ) ) said: "The Apostle of Allah (salallāhu 'alaihi wasallam) met a man receiving a cup during Ramadan, so he said: 'The fast of the cupbearer and the cup are broken."


According to Anas bin Malik (radiyallāhu 'anhu), he said: "The first time cupping of fasting people was disapproved of in Jafar bin Abi Talib (radiyallāhu 'anhu) Cupping yourself while fasting. So the Prophet (salallāhu 'alaihi wasallam) met him and said, "Both of them broke the fast. "Afterwards, the Prophet (salallāhu 'alaihi wasallam) allowed cupping for fasting." And Anas ibn Malik (radiyallāhu 'anhu) cupped himself while fasting.


Hijama is the extraction of blood from the body using a cupping device. It is a famous remedy for the Prophet's treatment (salallāhu ‘alaihi wasallam). The Prophet (salallāhu 'alaihi wasallam) said: "If there is any benefit in your remedy, it is a mouthful of honey, a cup of copper, or fire, but I do not like fire."[4]


Therefore, if the cupping technique is proficient, the cupping coincides with the correct day, and the body is treated, then the cupping can be approved by Allah. If all these conditions are met, bad blood will leave the body. Allah's Apostle (salallāhu 'alaihi wasallam) said: "Whoever wants to receive the cup, let him look for the 17th, 19th and 21st days of the [lunar] month - don't let any of you let his blood run rampant for As for killing him."


Ibn 'Umar (radiyallāhu 'anhumā) said: "O Nafi, my blood is boiling, find me a cup, but if you can, make it like a gentleman, not an old man or a little boy, because I heard the Messenger of Allah (salallāhu 'alaihi wasallam) say: "Cupping on an empty stomach is better, there is healing and blessings in it, it increases one's intelligence and memory. So, cup on Thursday for the blessing of Allah and avoid cupping on Wednesday, Friday, Saturday and Sunday. Have a drink for yourself on Mondays and Tuesdays, for those are the days when Allah relieves the suffering of Ayub (alaihis-salām) - he inflicts on him on Wednesdays, and leprosy and vitiligo appear only on Wednesdays or Wednesday nights. '"


Ibn 'Abbās said that the Prophet (salallāhu 'alaihi wasallam) made cup holders for himself during his ordination and fasting. Thus, this proves that he was ordained for Hajj or "Umrah" and that he was cupped while fasting. This was during the Messenger's last Hajj (salallāhu 'alaihi wasallam). Before that, it was banned, as Anas (radiyallāhu 'anhu) says: "The first time fasting people disapproved of cupping was when Jafar bin Abi Talib (radiyallāhu 'anhu) himself cupped while fasting So the Prophet (salallāhu 'alaihi wasallam) met him and said: "Both of them broke the fast. "Afterwards, the Prophet (salallāhu 'alaihi wasallam) allowed cupping for fasting people." And Anas ibn Malik (radiyallāhu 'anhu) would serve himself a cup while fasting.


Therefore, the Messenger of Allah (salallāhu 'alaihi wasallam) initially forbade cupping while fasting, which is also reported in the hadith of Shaddād bin Aws (radiyallāhu 'anhu), and later he allowed it, which is proof that this permission was abolished before the ban.


Most scholars and three of the four prominent madhhabs imams believe that the fasts of fasting persons are not broken by cupping according to the Hadith of Anas (radiyallāhu'anhu), which is proof that it was initially forbidden, which was then later allowed, and Anas himself was cupped on that basis.


Contact Natural Healing Cupping Clinic now at 04-3483896 or WhatsApp https://wa.me/971544283720 to make the appointment with our DHA licensed, professional Hijama Cupping Specialist.


قال عبد الله بن عباس رضي الله عنه: "كان النبي صلى الله عليه وسلم يصنع لنفسه ماسكات أكواب في الرسامة والصيام". وفي حديث آخر قال شداد بن أوس رضي الله عنه: "التقى رسول الله صلى الله عليه وسلم برجل كان يأكل في رمضان فقال: صوم الكأس وكأس الكأس. . "


وفي حديث أنس بن مالك رضي الله عنه قال: "أول مرة نكرت حجامة الصائم في جعفر بن أبي طالب (رضي الله عنه) ، فالتقى النبي صلى الله عليه وسلم. فقال: كلاهما أفطرا. وبعد ذلك سمح النبي صلى الله عليه وسلم بالحجامة بالصيام. وأنس بن